All posts filed under “Architecture Theory

Interview with Michael Faciejew

Montreal native Michael Faciejew joined me to discuss knowing, a core theme in his dissertation, Building “World-wide Society”: The Architecture of Documentation 1895-1939. (He will be defending shortly! Good luck, Michael!) Listen here. His research into the nature of organization, how systems of knowledge came to be classified and codified at the turn of the twentieth century, intersects both media theory and information science. How did archaic protocols applied to works on paper (books and folios, maps and drawings) come to inform the management of digital technologies? In this time period, the crucible for modern functionalism in architecture, articulation of these epistemic systems—the relation of parts to wholes in specific hierarchies of order—solidifies. We probe the relationship between knowledge management and the administrative state, techniques Michael explains were used to try to organize society itself, particularly through western colonial enterprises. De-centering the west in contemporary pedagogies will require a concomitant de-centering of knowledge management, separating “knowledge” from “knowing,” and establishing “lumpy” classification systems.

This is the first episode of Dangerous History to feature a guest from outside MIT.

Michael Faciejew is a PhD Candidate at Princeton University pursuing a joint doctoral degree in the History and Theory of Architecture and the Interdisciplinary Doctoral Program in the Humanities. Beginning in January 2021, will be a postdoctoral fellow at Yale University where he will be working on an interdisciplinary project on the history of Big Data. His research addresses the intersecting histories of architecture, media, technology, and governance in the modern period. His scholarship has appeared in journals such as Transbordeur and the Journal of Architectural Education, and has been supported by the Social Sciences and Humanities Research Council of Canada, among other institutions. Prior to beginning his PhD, he worked as an architect in New Haven, New York, and Los Angeles. 

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Zuhandenheit

Martin Heidegger, in Being and Time, describes the property of zuhandenheit, or being ready-to-hand. It’s a concept central to his worldview a concept I believe to be his most important contribution to Western philosophy. Heidegger uses the term zuhandenheit to describe a useful, working tool, one that is plainly ready-to-hand and can be used without  having to consciously consider its presence. Consider, for instance, that you can walk without thinking about your feet. Now the foot is not a “tool” per se, but it is something utilized without thinking about it consciously. The foot only becomes present when it does not function, when it is broken or injured in some way.

Heidegger’s examples of tools that are ready-to-hand include “the hammer, the plane, and the needle.” Now it’s true there’s a learning curve associated with any particular tool; a needle can prick you, a plane can slice you, a hammer can damage your thumb if you are unfamiliar with its proper use. However, once the tool is mastered, it is readily and repeatedly available as a medium for accomplishing tasks. It and you function perfectly together such that you can focus solely on the task and ignore the tool. The tool becomes an extension of your body.

The notion of zuhandenheit is important because it had not yet been considered in philosophy before Heidegger. Up to then, philosophy described the world as filled with people and things. People have senses through which they perceived things and their properties. A hammer, in this configuration, is a hunk of shaped metal at the end of a wooden handle. Clearly, this ignores the hammer’s status as a tool—its function, its utility, its reason for being; everything that makes a hammer a hammer. Heidegger’s phenomenology contrasts the tool’s being ready-to-hand, zuhandenheit, with vorhandenheit, being present-at-hand, or just there. A leaf is just there, a rock is just there, a broken hammer is just there until you fix it. (If you pick up the rock and use it to pound corn into flour, then of course it becomes a tool.)

These distinctions came to mind recently during an oil painting class I’m enrolled in at the Hartford Art School taught by the former dean of the school, Power Boothe. Professor Boothe is a well regarded artist and it’s probably better that I don’t closely follow the art world because I might be too star-struck to be in his class. He’s a set designer as well, which is very exciting, theatrical design being the charismatic cousin to architecture’s austere façade of controlled composition. As a teacher, Power is very approachable and remains engaged with each student in the class, often exclaiming that someone’s work reminds him of such-and-such master painter from the 19th or 20th century. On these occasions he repairs to his office and returns with the appropriate monograph, handing it to the oil-paint-and-linseed-spattered student, her brush in hand.

With my “brush in hand” I’ve experienced a painful lesson in zuhandenheit. Oils are difficult to assimilate. I painted quite frequently as a child, but always with acrylics. They’re cheap and water soluble, so I’m sure their particular procurement was a conscious choice on my parents’ part. “Real painting,” to me, was always achieved with oils; that’s how all the paintings in the museums were made. (I recall fixating on a Bonnard at the Met but the memory might be fabricated.) I attempted an oil painting on glass when I was a senior in high school; it was awful. I managed to mix the paint, but I had no idea that I should use linseed oil and turpentine as thinner. I was so used to the nature of acrylics—how they dried, how they mixed—that I just couldn’t get a feel for this thick, pasty medium. I was too impatient or too inexperienced to wait for the paint to dry, and I didn’t know about the technique of glazing, using oils like watercolors, all water and very little tint. I kept lathering the paint on like plaster, eventually giving up… the final work looked like melted wax. It was a portrait of a boy I’d met. I’m glad he never saw it.

The first two painting assignments Power gave the class were apples, one black-and-white and one color. The black-and-white one went along pretty well. I didn’t have to worry about mixing because the whole composition was shades of grey. The color painting, however, was a disaster. I couldn’t mix the tones I wanted; everything kept blending together into a mushy brown; and the white/yellow underlay I foolishly added was far too overpowering. (The white in oil paint is nuclear strength.) I ended up slapping on paint with a palette knife to cover my mistakes… it was pretty terrible. I bought another canvas and tried again, this time with the glazing technique my husband recommended and was much happier with the results. I’ve since attempted to paint the stairwell in Louis I. Kahn’s British Art Center, (hard; I can’t let go of the notion that straight, almost axonometric lines should look a certain way,) and a self-portrait (easier; probably because the softer shapes still convince when only approximated).

Is the paint brush a tool, ready-at-hand? For me, not yet. But soon.